Tzvetan Todorov
The 5 part structure of Todorov's theory |
Vladimir Popp
Vladimir Propp was a Russian formalist who analyzed the basic plot components of Russian folk tales to identify their simplest narrative elements. He constructed a list of 31 functions and 8 character types that he said occurred in all narratives. The 8 character types are:
The Villain (Antagonist) — struggles against the hero.
The Dispatcher —character who makes the lack known and sends the hero off.
The Helper (magical) — helps the hero in the quest.
The Princess (or prize) — the hero deserves her throughout the story but is unable to marry her because of an unfair evil, usually because of the villain. the hero's journey is often ended when he marries the princess, thereby beating the villain.
The Father — gives the task to the hero, identifies the false hero, marries the hero, often sought for during the narrative. In some narratives the princess and the father can not be clearly distinguished and so may be the same character.
The Donor —prepares the hero or gives the hero some magical object.
The Hero (Protagonist) — reacts to the donor, weds the princess.
Binary Opposites |
Claude Lev-Strauss
Strauss was a French anthropologist who tried to apply a structure to anthropology. His work focused on the theory of “Binary-Opposition” that is present in narratives for example good and evil, light and dark, poverty and wealth, strength and weakness etc.
Roland Barthes
Roland Barthes was a French literary theorist, philosopher, critic, and semiotician. Barthe described narrative as a series of codes which the audience read and interpreted. These codes were the action code, the enigma code, the semic code, the symbolic code and referential/cultural code.
Action code – something the audience knows and does not need explaining
Enigma code – something hidden from the audience creating intrigue.
Semic code – something the audience can recognize through connotations.
Symbolic code – symbolism of something else.
Cultural code – something that is read with understanding due to cultural awareness.
Barthe also said that texts may be open (unravelled in a lot of different ways) or closed (there is only one obvious thread to pull on). The threads that you pull on to try and unravel meaning were the narrative codes.
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